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They cut off the past ( ʻoki ), and together they close the event with a ceremonial feast, called pani , which often included eating limu kala or kala seaweed, symbolic of the release. [24] Modern uses [ edit ] Traditional applications [ edit ] Some native practitioners provide hoʻoponopono to clients who otherwise might seek family counseling. [29] The site of the partially restored remains of the village of Koaiʻe in the Lapakahi State Historical Park of the island of Hawaii , North Kohala district. Beginning in the early 20th century, this village has been a center for lapaʻau. Simeona's version is influenced by her Christian (Protestant and Catholic) education and her philosophical studies about India, China and Edgar Cayce. Like Hawaiian tradition she emphasizes prayer, confession, repentance, and mutual restitution and forgiveness. Unlike Hawaiian tradition, she describes problems only as the effects of negative karma, saying that ”you have to experience by yourself what you have done to others.” But that you are the creator of your life circumstances was common knowledge for the people of old as ”things we had brought with us from other lifetimes.” [30] Any wrongdoing is memorized within oneself and mirrored in every entity and object which was present when the cause happened. As the Law of Cause and Effect predominates in all of life and lifetimes, the purpose of her version is mainly ”to release unhappy, negative experiences in past reincarnations, and to resolve and remove traumas from the 'memory banks'.” [31] Karmic bondages hinder the evolution of mind, so that ”(karmic) cleansing is a requisite for the expansion of awareness”. …