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Beginning in the early 20th century, this village has been a center for lapaʻau. Simeona's version is influenced by her Christian (Protestant and Catholic) education and her philosophical studies about India, China and Edgar Cayce. Like Hawaiian tradition she emphasizes prayer, confession, repentance, and mutual restitution and forgiveness. Unlike Hawaiian tradition, she describes problems only as the effects of negative karma, saying that ”you have to experience by yourself what you have done to others.” But that you are the creator of your life circumstances was common knowledge for the people of old as ”things we had brought with us from other lifetimes.” [30] Any wrongdoing is memorized within oneself and mirrored in every entity and object which was present when the cause happened. As the Law of Cause and Effect predominates in all of life and lifetimes, the purpose of her version is mainly ”to release unhappy, negative experiences in past reincarnations, and to resolve and remove traumas from the 'memory banks'.” [31] Karmic bondages hinder the evolution of mind, so that ”(karmic) cleansing is a requisite for the expansion of awareness”. [32] Using her 14-step-process would dissolve those bondages. [33] She did not use mantras or conditioning exercises. …